Here, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood. 1 God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. Hebrews 4:14-16 – Jesus Christ Is Our Great High Priest Summary Jesus acts as a high priest, but one who understands human weaknesses. Verse 12 begins a new paragraph according to the UBS Greek text. - When the soul is thus distinguished from the spirit, by the former is meant that inferior faculty by which we think of and desire what concerns our present being and welfare. There will be no grace for such a soul (Hebrews 6:4-8; Hebrews 10:26-31). This is the true meaning of λογος in this place; and it is used in precisely the same meaning in Matthew 12:36; Matthew 18:23; Luke 16:2. How often has it happened that a man has seen the whole of his own character, and some of the most private transactions of his life, held up as it were to public view by the preacher; and yet the parties absolutely unknown to each other! The term was also used to describe the action of wrestlers who, when they could, got their hand under the chin of their antagonists, and thus, by bending both the head and neck, could the more easily give them a fall; this stratagem is sometimes seen in ancient monuments. And powerful, ενεργης, efficacious, active; sufficient, if it be not actually hindered, to produce its effects; effectual, Philemon 1:6. In this sentiment the most eminent scholars and critics are now agreed. For he that is entered into his rest - The man who has believed in Christ Jesus has entered into his rest; the state of happiness which he has provided, and which is the forerunner of eternal glory. (1-10) Arguments and motives to faith and hope in our approaches to God. Enter the rest. Warning Against Neglecting Salvation. See Hammond, Whitby, Sykes, and Pierce. Not being mixed with faith in them that heard - There are several various readings in this verse, and some of them important. Previous | Index | Next >> "THE EPISTLE TO THE HEBREWS" Chapter Four Since many Israelites failed to enter their Canaan rest because of unbelief, the author says we should fear lest we come short of our promised rest: heaven (1-10).Diligence is also required, and the third of six warnings is given: a warning against disobedience in view of God’s living and powerful Word (11-13). A promise of rest remains (1) II. Summary of Hebrews 5 A visual summary of the book of Hebrews: hold onto Jesus, God's son and our great high priest (from Hebrews 4:14). The events of the exodus generation are now applied to the readers’ present situation. Because Jesus is sympathetic to the human experience, we can boldly draw near to grace. (Hebrews 4:12) xxv. We are to call for mercy and grace when we need them; and we are to expect to receive them when we call. Hallelujah! For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. Hebrews 3:4 Parallel Verses [⇓ See commentary ⇓] Hebrews 3:4, NIV: "For every house is built by someone, but God is the builder of everything." Hebrews Chapter 4: Entering God’s Rest. The Book of Hebrews In A Nutshell. Commentary on Hebrews 4:1-10 (Read Hebrews 4:1-10) The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. Believe, love, obey, and ye shall enter into this rest. 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;. He has not been able to find more than two texts which even appeared to look his way. And this brings the matter home to the exhortation with which our author began, Hebrews 3:12, Hebrews 3:13; for under whatever disguise they might conceal themselves, yet, from such tremendous judgments as God executed upon their fathers, they might learn to judge as Moses did, Numbers 32:23; : If ye will not do so, ye have sinned against the Lord; and be sure your sin will find you out." That we must call aloud on God for his mercy, if we expect him to run to our assistance. In the beginning, God did a whole bunch of stuff. There, remaineth therefore a rest to the people of God - It was not. 4. This very use of the word, and its explanation, we may find in Maximus Tyrius, in his description of health, Dissert. See before. He is the ruler of the heart, and can turn it where he pleases. The great subject of the epistle is Christ however! This was a second rest which the Lord promised to the believing, obedient seed of Abraham; and as it was spoken of in the days of David, when the Jews actually possessed this long promised Canaan, therefore it is evident that that was not the rest which God intended, as the next verse shows. Though he be the Son of God, as to his human nature, and equal in his Divine nature with God; yet, having partaken of human nature, and having submitted to all its trials and distresses, and being in all points tempted like as we are, without feeling or consenting to sin; he is able to succor them that are tempted. This a poor chapter division. Hebrews Chapter 8 talks about Jesus being the high priest of the new covenant. [This is Week 3 of a 5-week preaching series on Hebrews.] Verses 12-13 in their context form a postscript to the argument of 3:7 – 4:11, providing extra motivation for the exhortation of 4:11. Buy The Complete Bible Summary … "Health," says he, it is a certain disposition ὑγρων και ξηρων και ψυχρων και θερμων δυναμεων, η ὑπο τεχνης συγκραθεισων καλως, η ὑπο φυσεως ἁρμοσθεισων τεχνικως, which consists in a proper mixture together of the wet and the dry, the cold and the hot, either by an artificial process, or by the skillful economy of nature.". A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality study guides that feature detailed chapter summaries and analysis … Every chapter of the Bible in 140 characters or less. The word βονθεια is properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress, for the word signifies to run at the cry, θειν εις βοην, or επι βοην θειν . They must have known that the יהושע Yehoshua of the Hebrew, which we write Joshua, is everywhere rendered Ιησους, Jesus, by the Septuagint; and it is their reading which the apostle follows. A description of the word of God, Hebrews 4:12, Hebrews 4:13. See 2 Corinthians 10:4; 1 Thessalonians 2:13. A visual summary of the book of Hebrews: hold onto Jesus, God's son and our great high priest (from Hebrews 4:14). This was the covering of the ark of the testimony or covenant, at each end of which was a cherub, and between them the shechinah, or symbol of the Divine Majesty, which appeared to, and conversed with, the high priest. The book of Hebrews is a General Epistle (Apostolic Letter). But some suppose that it refers to the custom of dragging them by the neck. Here the apostle shows the great superiority of the privileges of the new testament above those of the old; for there the high priest only, and he with fear and trembling, was permitted to approach; and that not without the blood of the victim; and if in any thing he transgressed, he might expect to be struck with death. But all things are naked and opened - Παντα δε γυμνα και τετραχηλισμενα . For we have not a high priest - To the objection, "Your High Priest, if entered into the heavens, can have no participation with you, and no sympathy for you, because out of the reach of human feelings and infirmities," he answers: Ου γαρ εχομεν Αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ἡμων· We have not a high priest who cannot sympathize with our weakness. Paul said that He is seated on the right hand of the throne and He serves in the sanctuary, which is the true tabernacle of the Lord, and is not something that is built with human hands. It is about the rewards which come once we have "rested from", or "completed" the works we are assigned (Hebrews 4:9–10). A summary of Hebrews, chapter by chapter, from @biblesummary. Every genuine minister of the Gospel has witnessed such effects as these under his ministry in repeated instances. Hath ceased from his own works - No longer depends on the observance of Mosaic rites and ceremonies for his justification and final happiness. That Jesus Christ, the eternal, uncreated Word, is not meant here, is more than probable from this consideration, that St. Paul, in no part of his thirteen acknowledged epistles, ever thus denominates our blessed Lord; nor is he thus denominated by any other of the New Testament writers except St. John. ÷HEBREWS 4:1-13. Surely, no. The notion of ‘rest’ is first mentioned in Hebrews 3:11, which is part of a quotation from Psalm 95:7–11, regarding the unbelief of the Israelites after they fled Egypt ().God punished them by not allowing any adult over 20 (apart from Caleb and Joshua) to enter His ‘rest’ (Numbers 14:28–35), which was the Land of Canaan, the Promised Land. It is very likely that the words, here, are spoken to meet an objection of those Jews who wished the Christians of Palestine to apostatize: "You have no tabernacle - no temple - no high priest - no sacrifice for sin. Buy The Complete Bible Summary … Will it avail any of us how near we get to heaven, if the door be shut before we arrive? All the expressions in this view will receive an additional force, for nothing is more quick and living, more powerful and irresistible, sharp and piercing, than lightning. The main point of Heb 12:4–11 is to explain why the readers must endure the disciplinary/educative sufferings which God allows them to experience. Adapted from The Majestic Son: Reading Hebrews Today by Peter Adam (AIO: Sydney, 1992). That thus coming, feeling, and calling, we may have the utmost confidence; for we have boldness, liberty of access, freedom of speech; may plead with our Maker without fear; and expect all that heaven has to bestow; because Jesus, who died, sitteth upon the throne! Some have thought that by the expression before us is implied that the word of God is able to bring death, as in the case of Ananias and Sapphira; for, say they, if the soul and spirit, or the joints and marrow are separated one from another, it is impossible that life can remain. The rest promised to the Hebrews was a type of that promised to Christians, Hebrews 4:3-10. Analysis Hebrews identifies Jesus as a compassionate high priest. However, they also make sense on their own, and verse 12 is widely quoted by itself. (Hebrews 4:15) Also mentioned is the fact that nothing and no one is hidden from God; all our thoughts are exposed to him. But this is a rest differing from the seventh day's rest, or Sabbath, which was the original type of Canaan, the blessings of the Gospel, and eternal glory; seeing God said, concerning the unbelieving Israelites in the wilderness, I have sworn in my wrath that they shall not enter into my rest, notwithstanding the works of creation were finished, and the seventh day's rest was instituted from the foundation of the world; consequently the Israelites had entered into that rest before the oath was sworn. Verses 14-16 begin a section that spans all the way … Continue reading "Commentary on Hebrews 4:12-16" 2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. They had a gracious promise of entering into an earthly rest; we have a gracious promise of entering into a heavenly rest. He rests from all these works of the law as fully as God has rested from his works of creation. In the introduction to this epistle I have produced sufficient evidence to make it very probable that St. Paul was the author of this epistle. 2 For since a the message declared by angels proved to be reliable, and b every transgression or disobedience received a just c retribution, 3 d how shall we escape if we e neglect such a great salvation? Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. Jesus is our sympathetic High Priest, Hebrews 4:15. That he is greater than Aaron, and all high priests. And instead of εισερχομεθα γαρ, for we do enter, AC, several others, with the Vulgate and Coptic, read εισερχωμεθα ουν, therefore let us enter; and thus it answers to φωβηθωμεν ουν, therefore let us fear, Hebrews 4:1; but this reading cannot well stand unless οι πιστευσαντες be omitted, which is acknowledged to be genuine by every MS. and version of note and importance. We who believe, Οἱ πιστευσαντες, is omitted by Chrysostom, and some few MSS. Warning not to miss God's rest (Heb. The words επει ουν απολειπεται τινας εισελθειν εις αυτην, literally translated, are as follows: Seeing then it remaineth for some to enter into it; or, Whereas therefore it remaineth that some enter into it, which is Dr. Owen's translation, and they to whom it was first preached (οἱ προτερον ευαγγελισθεντες, they to whom the promise was given; they who first received the good tidings; i.e., the Israelites, to whom was given the promise of entering into the rest of Canaan) did not enter in because of their unbelief; and the promise still continued to be repeated even in the days of David; therefore, some other rest must be intended. The apostle shows that, although Joshua did bring the children of Israel into the promised land, yet this could not be the intended rest, because long after this time the Holy Spirit, by David, speaks of this rest; the apostle, therefore, concludes. See on Hebrews 3:1; (note), to which this verse seems immediately to refer. Outline: I. Let us labor therefore - The word σπουδασωμεν implies every exertion of body and mind which can be made in reference to the subject. 4 Therefore, since a promise of entering into his rest remains, let us be on guard* for fear someone among you seems to fall short of it.+ 2 For we have also had the good news declared to us,+ just as they had; but the word that they heard did not benefit them, because they were not united by faith with those who listened. Diogenes the philosopher, observing one who had been victor in the Olympic games often fixing his eyes upon a courtezan, said, in allusion to this custom: Ιδε κριον αρειμανιον, ὡς ὑπο του τυχοντος κορασιου τραχηλιζεται . With whom we have to do - Προς ὁν ἡμιν ὁ λογος· To whom we must give an account. Hebrews 1:1-4 – God Speaks by Means of the Son Summary The same God who spoke through Israel's prophets speaks by means of Jesus the Son. Hebrews 4:14-16: "Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. Download the PDF version here.Download See the notes on Genesis 2:1, etc., and See here Hebrews 2:6; (note). Listening to the Gospel . The reason why they were not brought into the rest promised to them, Hebrews 4:2. This blog is basically a brief summary of the book written by M. L. Andreason, titled "THE BOOK OF HEBREWS", written in the year 1948. That this exhortation of the apostle may not be lost on us, let us consider: -, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, But the word preached did not profit them -, Αλλ ουκ ωφελησεν ὁ λογος της ακοης εκεινους·, Not being mixed with faith in them that heard -, ὑγρων και ξηρων και ψυχρων και θερμων δυναμεων, η ὑπο τεχνης συγκραθεισων καλως, η ὑπο φυσεως ἁρμοσθεισων τεχνικως, For we which have believed do enter into rest -, It remaineth that some must enter therein -, επει ουν απολειπεται τινας εισελθειν εις αυτην, There, remaineth therefore a rest to the people of God -, For the word of God is quick, and powerful -, Και κριτικος ενθυμησεων και εννοιων καρδιας·, Neither is there any creature that is not manifest -, Ιδε κριον αρειμανιον, ὡς ὑπο του τυχοντος κορασιου τραχηλιζεται, Seeing then that we have a great high priest -, Ου γαρ εχομεν Αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ἡμων·, Let us therefore come boldly unto the throne of grace -. So Isaiah says: The word of our God shall stand for ever; Isaiah 40:8. 10. It is here compared to a two-edged sword; but will a sword cut or pierce to the dividing of joints and marrow, or separation of soul and spirit, unless some hand push and direct it? «Philemon Hebrews James» 1 HEB 4:1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. Hebrews Summary. Summary of Hebrews 5 The word συγκεκραμενος, mixed, is peculiarly expressive; it is a metaphor taken from the nutrition of the human body by mixing the aliment taken into the stomach with the saliva and gastric juice, in consequence of which it is concocted, digested, reduced into chyle, which, absorbed by the lacteal vessels, and thrown into the blood, becomes the means of increasing and supporting the body, all the solids and fluids being thus generated; so that on this process, properly performed, depend (under God) strength, health, and life itself. Is a discerner of the thoughts - Και κριτικος ενθυμησεων και εννοιων καρδιας· Is a critic of the propensities and suggestions of the heart. the whole system of mundane things, begun and perfected; and this appears to be the sense of the expression in this place. 4. "And this mode of speech is exactly conformable to that of the Prophet Isaiah, Isaiah 55:10, Isaiah 55:11, where to the word of God, spoken by his prophets, the same kind of powers are attributed as those mentioned here by the apostle: For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater; so shall my Word Be that Goeth Forth Out of My Mouth: it shall not return unto me void; but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. Them, Hebrews 4:12, Hebrews 4:12, Hebrews 4:3-10 following: - we the... 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